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epub_src/OEBPS/Text/04.xhtml

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<p lang="zh-hans">向量求和的价值在于二者不管分歧多大,哪怕是179°,也构成平行四边形,尽管能得到向量和非常小(图7是比例不准确的示意);而二者不管分歧多小,哪怕只有1°,同样构成平行四边形,且向量和就在1°的中间(图8)——只要是按平行四边形法则求出的向量和,永远是在两个向量的中间位置,即通常所说的折中。</p>
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<p lang="en">The value of vector summation lies in the fact that regardless of how large the divergence is, even if it is 179°, it still forms a parallelogram (Figure 7, with an inaccurately proportioned illustration), although the resulting vector sum is very small. On the other hand, regardless of how small the divergence is, even if it's just 1°, it still forms a parallelogram, and the vector sum lies in the middle of the 1° angle (Figure 8). As long as the vector sum is calculated according to the Law of Parallelograms, it will always be positioned in the middle of the two vectors, commonly referred to as a compromise.</p>
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<div><img alt="007" src="../Images/7.png"/></div>
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<p lang="zh-hans">平行四边形只是比喻。但是在“无知之幕”下,双方考虑互换位置的可能,不以损害对方而以奉行“最大化最小值规则”的方式追求满足,被双方共同当作最好结果达成的求和,因此的确会像精确的对角线那样恰好公平,既是双方的合作所在,又是平等的节制所在。</p>
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<p lang="zh-hans">同时,如果某些成员离去会对共同体整体利益造成较大损失(如带走资本),共同体内其他成员是能够认识到的,从而在向量求和过程中做出权衡,对历史不公的矫正保持在不使那些成员离开的幅度。经验范围内充分直接沟通的互动总是可以恰到好处地找到维系共同体最佳利益的平衡点,同时却不会停止矫正不公,继续以渐进的节奏走向公平正义。</p>
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<p lang="en">Simultaneously, if the departure of certain members would result in significant losses for the overall interests of the community (such as taking away capital), other members within the community can recognize this. Therefore, they can make trade-offs during the vector summation process, ensuring that the correction of historical injustices is maintained without causing those members to leave. Through sufficiently and direct communication within the empirical range, interactions can aptly find the balance point that sustains the community's best interests. This process doesn't halt the correction of injustices but rather continues to progress toward fairness and justice with an incremental pace.</p>
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epub_src/OEBPS/Text/11.xhtml

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<p lang="zh-hans">不过递进自组织社会仍可汲取消极自由的精神,基于普世价值制定一个经全民二分之一以上赞成(通过或修正)、同时经递进自组织最高层块一致赞成的人权宪章,作为与递进自组织规则并立的、高于其他所有法律的根本法,用以确保个人的基本自由。</p>
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<p lang="en">However, recursive self-organizing society can still draw upon the spirit of positive freedom by establishing a Universal Declaration of Human Rights based on universal values. This declaration would require the approval of more than half of the entire population through approval or amendment, and simultaneous unanimous approval from the highest level block of recursive self-organization. It would serve as a fundamental law standing alongside the rules of recursive self-organization, superior to all other laws, aiming to ensure the basic freedoms of individuals.</p>
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<h2 id="sigil_toc_id_56" lang="zh-hans">11.4 <span lang="zh-hans">提炼理性</span><span lang="en">Refine Reason</span></h2>
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<h2 id="sigil_toc_id_56">11.4 <span lang="zh-hans">提炼理性</span><span lang="en">Refine Reason</span></h2>
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<p lang="zh-hans">有人说由“庸众”推举“精英”是代议制的悖论。当选举规模远大于选民的经验范围,选民既不能真正了解竞选者,也无法把握领导人应具备的素质。无知可以作为数量相加,但是再多无知也相加不成智慧,智慧却因向量的方向不同无法以数量相加,结果单看都是聪明人,结为群体却成了庸众,道理就在这里。</p>
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<p lang="en">Some argue that the election of "elites" by the "mediocre masses" is a paradox of representative democracy. When the scale of elections far exceeds the empirical range of voters, they can neither truly understand the candidates nor grasp the qualities a leader should possess. Ignorance can accumulate in quantity, but no matter how much ignorance is accumulated, it does not add up to wisdom. Wisdom, however, cannot be summed quantitatively due to differences in the direction of vectors. As a result, when viewed individually, everyone may appear intelligent, but when forming a group, they may become mediocre masses. The essence of this paradox lies right here.</p>
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<p lang="zh-hans">至于递进自组织何时突破国家范围,进入国际秩序,眼下只能当作科幻小说。人类总体是否能解决国家、民族、宗教、历史文化、地缘政治等方面的差异而实现向量求和,似乎连最大的想象力都不敢触碰。不过回头看人类的全球化,哥伦布以来的五百年超越以往几万年,未来的加速只会更疯狂。如何保护地球,开发宇宙,控制科技,摆平族群……没有全球秩序的整合不可能应对得了。我在2000年开始动笔写的《有托邦》一书,正是把“递进自治—递进联邦”当作解决方案。</p>
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<p lang="en">As for when recursive self-organization will break through national boundaries and enter the international order, it currently remains in the realm of science fiction. Whether humanity can overcome differences in terms of nations, ethnicities, religions, historical cultures, geopolitics, etc., to achieve vector summation seems too daring even for the wildest imagination. However, looking back at humanity's globalization over the past five hundred years since Columbus, which has surpassed the preceding tens of thousands of years, the acceleration in the future is bound to be even more intense. Addressing challenges such as protecting the Earth, exploring the universe, controlling technology, and managing diverse communities requires the integration of a global order. In the book "Ntopia", which I began writing in 2000, I proposed "recursive autonomy - recursive federation" as a solution to these issues.</p>
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epub_src/OEBPS/Text/12.xhtml

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<h1 lang="zh-hans"><span lang="zh-hans">第十二章、实现超越</span><span lang="en">Chapter 12. Achieving Transcendence</span></h1>
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<h1><span lang="zh-hans">第十二章、实现超越</span><span lang="en">Chapter 12. Achieving Transcendence</span></h1>
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<p lang="zh-hans"><b>本章提要:</b>递进自组织可以解决代议制难以解决的Vetocracy、民族主义与消费主义。】</p>
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<p lang="en">Chapter synopsis: Recursive self-organization can solve the problems that is impossible to solve for the representative democracy, such as vetocracy(veto politics), nationalism, and consumerism.</p>
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<p lang="zh-hans">市场经济并非是“历史的终结”。利用递进自组织有计划地改变消费主义,最终形成一个人们共同走向自由平等、实现公平正义、物质富足而不奢侈、从摇篮到坟墓皆有保障的社会。那时的社会发展动力将从物质追求转为审美追求,人类将从物质人变成精神人,完成堪舆动物变成人相比的又一次文明越迁。</p>
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<p lang="en">The market economy is not the "end of history". Utilizing recursive self-organization to systematically transform consumerism, it will eventually lead to a society where people collectively move towards freedom, equality, achieving fairness and justice, material abundance without extravagance, and comprehensive security from cradle to grave. At that time, the driving force of social development will shift from material pursuits to aesthetic pursuits. Humanity will transition from being materialistic beings to spiritual beings, marking another significant leap in civilization, akin to the transformation from primitive animals to humans.</p>
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epub_src/OEBPS/Text/13.xhtml

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<h1 lang="zh-hans"><span lang="zh-hans">第十三章、转型</span><span lang="en">Chapter 13. Transformation</span></h1>
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<h1><span lang="zh-hans">第十三章、转型</span><span lang="en">Chapter 13. Transformation</span></h1>
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<p lang="zh-hans"><b>本章提要:</b>用递进自组织的方法实现递进自组织本身,形成人类社会按照社会意志驶向未来的自动车。】</p>
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<p lang="en">Chapter synopsis: Using the method of recursive self-organizing to achieve recursive self-organization itself, forming an automatic car for human society to drive towards the future according to societal will.</p>
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<p lang="zh-hans">递进自组织比代议制有更丰富的理想资源,在人民主权、全民参政、向量求和、自治、联邦、族群问题等方面,可以独辟通途,占据制高点,形成独树一帜的意识形态。在形式上,也可让中共找到与其原本思想脉络的连接点,实现某种承先启后。</p>
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<p lang="en">Recursive self-organization has richer ideal resources compared to representative democracy. It can offer unique perspectives on issues such as people's sovereignty, widespread participation, vector summation, autonomy, federation, and ethnic concerns, establishing a distinctive ideological framework and holding a strategic position. In terms of form, it can also enable the Chinese Communist Party (CCP) to find connection points with its original ideological context, achieving a form of continuity and innovation.</p>
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<h2 id="sigil_toc_id_66" lang="zh-hans">13.6 <span lang="zh-hans">民间之路</span><span lang="en">The Grassroots Way</span></h2>
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<h2 id="sigil_toc_id_66">13.6 <span lang="zh-hans">民间之路</span><span lang="en">The Grassroots Way</span></h2>
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<p lang="zh-hans">专制者自我改革的概率仅如凤毛麟角,无法寄予希望。而民众自下而上以递进自组织置换公权组织,需事先广泛传播理念,才能大范围同步开始。做不到这一点,在专制权力有能力镇压时难以突破;在专制权力衰落时,抢先崛起的占山为王者照样会拒绝递进自组织。</p>
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<p lang="en">"The probability of self-reform by autocrats is extremely rare, and there is little hope to be placed in it. On the other hand, for the people to replace public power organizations from the bottom up through recursive self-organization, the ideas need to be widely disseminated in advance to start synchronously on a large scale. Without achieving this, it is difficult to break through when autocratic power has the ability to suppress; when autocratic power declines, those who rise first may still reject recursive self-organization."</p>
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<p lang="zh-hans">这种递进自组织虽不涉政治,理念和方法却能在推广过程中为民众所掌握。可复制性是递进自组织转型的最大优势,局部成功的样板可以通过不断复制的模式扩大——既可以是受样板吸引的自发复制,也可以是有组织的推广。一旦历史条件成熟,便可迅速复制于公权组织,用于政治转型。具备这样的基础,届时其他力量都无力成为递进自组织的对手。</p>
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<p lang="en">Although this recursive self-organization does not involve politics, its concepts and methods can be grasped by the public during the promotion process. The replicability is the greatest advantage of the transformation through recursive self-organization, as the successful models in specific areas can be expanded through a continuous replication model—either through spontaneous replication inspired by the models or through organized promotion. Once the historical conditions are ripe, it can be rapidly replicated within public organizations for political transformation. With such a foundation, other forces will be powerless to oppose recursive self-organization at that time.</p>
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<h2 id="sigil_toc_id_67">16.7 <span lang="zh-hans">沟通改变世界</span><span lang="en">Communication Changes the World</span></h2>
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<h2 id="sigil_toc_id_67">13.7 <span lang="zh-hans">沟通改变世界</span><span lang="en">Communication Changes the World</span></h2>
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<p lang="zh-hans">在缺乏沟通能力的时代,社会分离为二元是不可避免的宿命。步入信息时代,沟通能力前所未有地增强,新的沟通技术给递进自组织提供了强大支持。例如递进自组织的多种参与方式——公权组织,众权组织;每人可按居住地、工作地、不同项目等参加;选举时需要计算票权,进行认证,根据选举结果进行权限转移……成员因此可能有多种身份,仅身份管理就异常繁杂,还需跟踪变化、维护规则、进行监察等,如果都靠人管理,相当困难且易错,还难免人为干扰。然而拜资讯时代所赐的电脑网路,既能迅速、便捷、缜密地管理,又能杜绝私情舞弊。智慧型手机进一步提供了全民参与的技术基础,为递进自组织插上翅膀。可以预期社会组织的水平会因“递进自组织+移动网路”得到前所未有的飞跃。</p>
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<p lang="en">In an era lacking communication capabilities, society separation into dualistic is an inevitable fate. With the advent of the information age, communication capabilities have been unprecedentedly enhanced, and new communication technologies provide robust support for recursive self-organization. For instance, various participation methods in recursive self-organization—public power organizations, collective power organizations; individuals participating based on residence, workplace, different projects, etc.; the need to calculate voting rights during elections, conduct authentication, transfer permissions based on election results, etc. Members may have multiple identities, and identity management alone is exceptionally complex. It requires tracking changes, maintaining rules, conducting supervision, etc. If all this is managed by humans, it is quite challenging, prone to errors, and susceptible to human interference. However, thanks to the information age and computer networks, which allow rapid, convenient, and precise management, as well as the prevention of personal biases and fraud. Smartphones further provide the technological foundation for universal participation, giving recursive self-organization wings. It can be anticipated that the horizontal development of societal organizations will experience an unprecedented leap due to "recursive self-organization + mobile networks."</p>
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<p><span lang="zh-hans">(完)</span><span lang="en">(ENDS)</span></p>
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