PromptNode Not Generating anything

[salgrayan]

Hello,

I am creating a generative QA pipeline with PromptNode and I am not getting any results.

==========PYTHON CODE=================

lfqa_prompt = PromptTemplate(
prompt="""Synthesize a comprehensive answer for the given question.
\n\n Question: {query}
\n\n Answer:""",
output_parser=AnswerParser()
)

generator = PromptNode()

question = input("input your question: ")

genPipe = Pipeline()
genPipe.add_node(component=retriever, name="Retriever", inputs=["Query"])
genPipe.add_node(component=generator, name="prompt_node", inputs=["Retriever"])

result = genPipe.run(query=question, params={"Retriever": {"top_k": 10}})
print(result)

========================================

output: {'results': [], 'invocation_context': {'query': 'what is Murabaha?',...}

As you can see, 'results' is empty.

I would appreciate your help on this. Thank you very much in advance.

[vblagoje]

Hold on, it appears that your retriever is missing. When troubleshooting these pipelines, it's advisable to add components one by one to ensure they're functioning as expected. For instance, first confirm that your retriever is producing the desired document outputs. Once that's confirmed, you can add the PromptNode as the final component, feeding it both the query and the documents from the retriever.

[salgrayan]

Hello vblagjoe,

thank you for your answer!

As for my retriever, it is there, just in a different part of the code that i haven't pasted. here is the full code:

---

Create a PDFToTextConverter

converter = PDFToTextConverter()

Create a PreProcessor to clean and normalize text

preprocessor = PreProcessor(
clean_empty_lines=True,
clean_whitespace=True,
clean_header_footer=True,
split_by="word",
split_length=200,
split_respect_sentence_boundary=True,
)

Convert PDFs to text, preprocess, and add them to the document store

for filename in os.listdir(pdf_folder):
if filename.endswith(".pdf"):

    filepath = os.path.join(pdf_folder, filename)
    document = converter.convert(file_path=filepath, meta={"name": filename})
    preprocessed_doc = preprocessor.process(document)
    document_store.write_documents(preprocessed_doc)

retriever = BM25Retriever(document_store=document_store)

lfqa_prompt = PromptTemplate(
prompt="""Synthesize a comprehensive answer for the given question.
\n\n Question: {query}
\n\n Answer:""",
output_parser=AnswerParser()
)

generator = PromptNode()

question = input("input your question: ")

genPipe = Pipeline()
genPipe.add_node(component=retriever, name="Retriever", inputs=["Query"])
genPipe.add_node(component=generator, name="prompt_node", inputs=["Retriever"])

result = genPipe.run(query=question, params={"Retriever": {"top_k": 10}})
print(result)

---

this is the output:
{'results': [], 'invocation_context': {'query': 'what is murabaha', 'documents': [<Document: {'content': 'It is one\nof the sales types compatible with Shariah principles and approved\nof the sales types compatible with Shariah principles and approved\nby SABB Shari’ah Committee whereby the bank owns the metal\nby SABB Shari’ah Committee whereby the bank owns the metal\npurchased from the international metal market and then sells it\npurchased from the international metal market and then sells it\nto the customer at a fixed profit margin and the value thereof is\nto the customer at a fixed profit margin and the value thereof is\npayable over a maximum period of 5 years.\npayable over a maximum period of 5 years.\nb) Murabahah product (SAHAM)\nb) Murabahah product (SAHAM)\nSAHAM is personal finance product based on Murabaha. It is one of\nSAHAM is personal finance product based on Murabaha. ', 'content_type': 'text', 'score': 0.8710236731372415, 'meta': {'name': 'Shariaa-Standards-ENG.pdf', '_split_id': 3180}, 'id_hash_keys': ['content'], 'embedding': None, 'id': '3d7710a0c89874e447135edd5e0b50f3'}>, <Document: {'content': 'Among the cases derived from the rules are the following:\nAmong the cases derived from the rules are the following:\na) The subservience of what has not begun to ripen to what has\na) The subservience of what has not begun to ripen to what has\nbegun to ripen even when what is ripening is very little. It is stated\nbegun to ripen even when what is ripening is very little. It is stated\nin\nin “Kashshaf Al-Qina’”\n“Kashshaf Al-Qina’” as follows: “The ripening of some of the\nas follows: “The ripening of some of the\nfruit of a tree in a garden is its ripening, that is, of the tree as well\nfruit of a tree in a garden is its ripening, that is, of the tree as well\nas the ripening of all that falls in this category in a single garden.\nas the ripening of all that falls in this category in a single garden.\n', 'content_type': 'text', 'score': 0.7607179094568155, 'meta': {'name': 'Shariaa-Standards-ENG.pdf', '_split_id': 1568}, 'id_hash_keys': ['content'], 'embedding': None, 'id': '44066982291274c6548fed7a5ad06463'}>, <Document: {'content': 'fulfil (your) obligations...”},(4)\n(4) with\nwith\nthe proviso\nthe proviso “except what legalizes the prohibited and prohibits what is le-\n“except what legalizes the prohibited and prohibits what is le-\ngal”\ngal”, due to the words of the Prophet (peace be upon him):\n, due to the words of the Prophet (peace be upon him): “Muslims shall\n“Muslims shall\nabide by their conditions, except for a condition that legalises the prohibited\nabide by their conditions, except for a condition that legalises the prohibited\nor prohibits the lawful”\nor prohibits the lawful”.(5)\n(5)\n■ The basis for the prohibition of delaying of both counter-values is that in\nThe basis for the prohibition of delaying of both counter-values is that in\nthis there is the creation of two liabilities, along with what the jurists have\nthis there is the creation of two liabilities, along with what the jurists have\nmentioned with respect to the impermissibility of delaying the capital\nmentioned with respect to the impermissibility of delaying the capital\nof Salam. Further, there is opposition to the conditions required by the\nof Salam. Further, there is opposition to the conditions required by the\ncontract. ', 'content_type': 'text', 'score': 0.7521174592394213, 'meta': {'name': 'Shariaa-Standards-ENG.pdf', '_split_id': 1485}, 'id_hash_keys': ['content'], 'embedding': None, 'id': 'ca2187e2d58fd75f9a892a2e2e31cd4'}>, <Document: {'content': '■ ■ The ruling that a hiring contract can be conditional is based on the Hadith\nThe ruling that a hiring contract can be conditional is based on the Hadith\nof the Prophet (peace be upon him) which indicates:\nof the Prophet (peace be upon him) which indicates: “Muslims are at their\n“Muslims are at their\nconditions, except a condition that permits what has been prohibited or\nconditions, except a condition that permits what has been prohibited or\nprohibit what has been permitted.”\nprohibit what has been permitted.”(11)\n(11)\n■ ■ The ruling that hiring for a specific service is impermissible before owning\nThe ruling that hiring for a specific service is impermissible before owning\nand possessing the service, is reached by analogy to prohibition of selling\nand possessing the service, is reached by analogy to prohibition of selling\nthings that one does not own, and the Hadith which has been narrated by\nthings that one does not own, and the Hadith which has been narrated by\nHakim Ibn Hizam stating:\nHakim Ibn Hizam stating: “Don’t sell what you do not have”.\n“Don’t sell what you do not have”.', 'content_type': 'text', 'score': 0.7492826519875952, 'meta': {'name': 'Shariaa-Standards-ENG.pdf', '_split_id': 2246}, 'id_hash_keys': ['content'], 'embedding': None, 'id': 'f905655afbff6200d437db5dc8dd7783'}>, <Document: {'content': 'This does not render the impermissible\npermissible, or vice versa, and it complies with the Hadith of the Prophet\npermissible, or vice versa, and it complies with the Hadith of the Prophet\n(peace be upon him):\n(peace be upon him): “Muslims are bound by contractual conditions, except\n“Muslims are bound by contractual conditions, except\nthose that render impermissible what is permissible or render permissible what\nthose that render impermissible what is permissible or render permissible what\nis impermissible.”\nis impermissible.”(16)\n(16) Also, this is based on the statement of Shurayh (may Allah\nAlso, this is based on the statement of Shurayh (may Allah\nconfer mercy upon him) saying: “Whoever has bound himself by a contractual\nconfer mercy upon him) saying: “Whoever has bound himself by a contractual\ncondition voluntarily without any coercion, is bound by that condition”. The\ncondition voluntarily without any coercion, is bound by that condition”. ', 'content_type': 'text', 'score': 0.7480036079359338, 'meta': {'name': 'Shariaa-Standards-ENG.pdf', '_split_id': 204}, 'id_hash_keys': ['content'], 'embedding': None, 'id': '76f08a1605994915b9adc823954ed2e3'}>, <Document: {'content': '(16): Commercial Papers\n453\n453\n■ ■ Shaykh Al-Islam Ibn Taymiyyah\nShaykh Al-Islam Ibn Taymiyyah(5)\n(5) (may Allah confer mercy upon him)\n(may Allah confer mercy upon him)\nhas said: “The correct view is that of permissibility, because both the\nhas said: “The correct view is that of permissibility, because both the\nlender and the borrower benefit from such raising of a loan, and the\nlender and the borrower benefit from such raising of a loan, and the\nShari’ah\nShari’ah does not proscribe what benefits them and is in their interest;\ndoes not proscribe what benefits them and is in their interest; it it\nproscribes what is harmful for them.” In addition to this, there is no text\nproscribes what is harmful for them.” In addition to this, there is no text\nthat prohibits a\nthat prohibits a Suftajah\nSuftajah nor is such meaning implied by the texts. It is,\nnor is such meaning implied by the texts. It is,\ntherefore, necessary to maintain its permissibility, especially when there is\ntherefore, necessary to maintain its permissibility, especially when there is\na general need for it.\na general need for it.', 'content_type': 'text', 'score': 0.7465037634667241, 'meta': {'name': 'Shariaa-Standards-ENG.pdf', '_split_id': 1210}, 'id_hash_keys': ['content'], 'embedding': None, 'id': '323a3391b509a6931b820f74ed9f8285'}>, <Document: {'content': 'Stipulation of a Reward for Raising Loans on the Basis of Credit-\nStipulation of a Reward for Raising Loans on the Basis of Credit-\nWorthiness\nWorthiness\n■ ■ The basis for permitting the stipulation of a reward for raising loans on\nThe basis for permitting the stipulation of a reward for raising loans on\nthe basis of credit status is that this is a counter-value for a service rende-\nthe basis of credit status is that this is a counter-value for a service rende-\nred, and this is what is upheld by the Jurists that a reward may be acquired\nred, and this is what is upheld by the Jurists that a reward may be acquired\nfor recommendations and lending of status.\nfor recommendations and lending of status.\nCharges for Services Actually Rendered\nCharges for Services Actually Rendered\n■ ■ The basis for the permissibility of the lender charging only what is equivalent\nThe basis for the permissibility of the lender charging only what is equivalent\nto the actual costs incurred is that these are in lieu of the costs alone. The\nto the actual costs incurred is that these are in lieu of the costs alone. ', 'content_type': 'text', 'score': 0.7450232280753445, 'meta': {'name': 'Shariaa-Standards-ENG.pdf', '_split_id': 1427}, 'id_hash_keys': ['content'], 'embedding': None, 'id': '5eaf3c11c0e891f7500f0e1481e8146'}>, <Document: {'content': 'The Nisab\nNisab which is widely recognized as\nwhich is widely recognized as\napplicable to articles of trade is that of gold.\napplicable to articles of trade is that of gold. Nisab\nNisab for Zakah\nfor Zakah\non livestock is shown at the end of this standard.\non livestock is shown at the end of this standard.\n3/2/4 Al-Hawl (Zakah year)\n3/2/4 Al-Hawl (Zakah year)\n\nThe Zakah year for cash and commercial assets as well as\n\nThe Zakah year for cash and commercial assets as well as\nlivestock is a lunar year (354 days). In case of adopting the solar\nlivestock is a lunar year (354 days). In case of adopting the solar\nyear for cash and commercial assets, the Zakah rate becomes\nyear for cash and commercial assets, the Zakah rate becomes\n2.577%.\n2.577%.(2)\n(2) As regards agricultural products no consideration is\nAs regards agricultural products no consideration is\nto be given to the Hawl (Zakah year) because what matters is\nto be given to the Hawl (Zakah year) because what matters is\nharvesting. Similarly what should be considered for minerals\nharvesting. Similarly what should be considered for minerals\nand Rikaz (treasures) is their extraction.\n', 'content_type': 'text', 'score': 0.744383058634981, 'meta': {'name': 'Shariaa-Standards-ENG.pdf', '_split_id': 2281}, 'id_hash_keys': ['content'], 'embedding': None, 'id': 'ac65720db3f5c5872f46544dcb308bf1'}>, <Document: {'content': 'The\nInternational Islamic Fiqh Academy has also issued a decision which states: “It\nInternational Islamic Fiqh Academy has also issued a decision which states: “It\nis permissible to include in an Istisna’a contract a penalty clause according to\nis permissible to include in an Istisna’a contract a penalty clause according to\nwhat is agreed upon by the two contracting parties provided that there are no\nwhat is agreed upon by the two contracting parties provided that there are no\nunusual circumstances.\nunusual circumstances.(17)\n(17) In addition, it is a juristic principle in the Hanbali\nIn addition, it is a juristic principle in the Hanbali\nschool of law. This is also what has been decided by consensus of the Council\nschool of law. This is also what has been decided by consensus of the Council\nof the Eminent Scholars of Saudi Arabia, in the following words: “The council\nof the Eminent Scholars of Saudi Arabia, in the following words: “The council\nhas decided by consensus that a penalty clause that is stipulated in a contract\nhas decided by consensus that a penalty clause that is stipulated in a contract\nis a valid and enforceable stipulation”.\n', 'content_type': 'text', 'score': 0.744290573543363, 'meta': {'name': 'Shariaa-Standards-ENG.pdf', '_split_id': 205}, 'id_hash_keys': ['content'], 'embedding': None, 'id': '107a302f973ad4f2d915a1bc40c20f5e'}>, <Document: {'content': 'This occurs with the permission of the owner when there is no\nintention to own it rather it is for the interest of the owner, like the bailee,\nintention to own it rather it is for the interest of the owner, like the bailee,\nagent, dedicated servant, Wali and Wasi, or it is for the interest of the person\nagent, dedicated servant, Wali and Wasi, or it is for the interest of the person\nacquiring it, like the tenant, borrower, and mortgagee, or for their common\nacquiring it, like the tenant, borrower, and mortgagee, or for their common\ninterest, like the Mudarib, partner, tenant and irrigator.\ninterest, like the Mudarib, partner, tenant and irrigator.\n’Urf (Custom)\n’Urf (Custom)\nIt is what is practised by the people and what they have come to follow\nIt is what is practised by the people and what they have come to follow\nin terms of words, acts or relinquishment. The ’Urf that is acknowledged by\nin terms of words, acts or relinquishment. The ’Urf that is acknowledged by\nthe Shari’ah is the one that meets the following conditions:\nthe Shari’ah is the one that meets the following conditions:\n1. ', 'content_type': 'text', 'score': 0.7438508127883525, 'meta': {'name': 'Shariaa-Standards-ENG.pdf', '_split_id': 1383}, 'id_hash_keys': ['content'], 'embedding': None, 'id': 'a0a4b9c4f90ee074629ce17c2e10095f'}>], 'results': [], 'prompts': []}, 'documents': [<Document: {'content': 'It is one\nof the sales types compatible with Shariah principles and approved\nof the sales types compatible with Shariah principles and approved\nby SABB Shari’ah Committee whereby the bank owns the metal\nby SABB Shari’ah Committee whereby the bank owns the metal\npurchased from the international metal market and then sells it\npurchased from the international metal market and then sells it\nto the customer at a fixed profit margin and the value thereof is\nto the customer at a fixed profit margin and the value thereof is\npayable over a maximum period of 5 years.\npayable over a maximum period of 5 years.\nb) Murabahah product (SAHAM)\nb) Murabahah product (SAHAM)\nSAHAM is personal finance product based on Murabaha. It is one of\nSAHAM is personal finance product based on Murabaha. ', 'content_type': 'text', 'score': 0.8710236731372415, 'meta': {'name': 'Shariaa-Standards-ENG.pdf', '_split_id': 3180}, 'id_hash_keys': ['content'], 'embedding': None, 'id': '3d7710a0c89874e447135edd5e0b50f3'}>, <Document: {'content': 'Among the cases derived from the rules are the following:\nAmong the cases derived from the rules are the following:\na) The subservience of what has not begun to ripen to what has\na) The subservience of what has not begun to ripen to what has\nbegun to ripen even when what is ripening is very little. It is stated\nbegun to ripen even when what is ripening is very little. It is stated\nin\nin “Kashshaf Al-Qina’”\n“Kashshaf Al-Qina’” as follows: “The ripening of some of the\nas follows: “The ripening of some of the\nfruit of a tree in a garden is its ripening, that is, of the tree as well\nfruit of a tree in a garden is its ripening, that is, of the tree as well\nas the ripening of all that falls in this category in a single garden.\nas the ripening of all that falls in this category in a single garden.\n', 'content_type': 'text', 'score': 0.7607179094568155, 'meta': {'name': 'Shariaa-Standards-ENG.pdf', '_split_id': 1568}, 'id_hash_keys': ['content'], 'embedding': None, 'id': '44066982291274c6548fed7a5ad06463'}>, <Document: {'content': 'fulfil (your) obligations...”},(4)\n(4) with\nwith\nthe proviso\nthe proviso “except what legalizes the prohibited and prohibits what is le-\n“except what legalizes the prohibited and prohibits what is le-\ngal”\ngal”, due to the words of the Prophet (peace be upon him):\n, due to the words of the Prophet (peace be upon him): “Muslims shall\n“Muslims shall\nabide by their conditions, except for a condition that legalises the prohibited\nabide by their conditions, except for a condition that legalises the prohibited\nor prohibits the lawful”\nor prohibits the lawful”.(5)\n(5)\n■ The basis for the prohibition of delaying of both counter-values is that in\nThe basis for the prohibition of delaying of both counter-values is that in\nthis there is the creation of two liabilities, along with what the jurists have\nthis there is the creation of two liabilities, along with what the jurists have\nmentioned with respect to the impermissibility of delaying the capital\nmentioned with respect to the impermissibility of delaying the capital\nof Salam. Further, there is opposition to the conditions required by the\nof Salam. Further, there is opposition to the conditions required by the\ncontract. ', 'content_type': 'text', 'score': 0.7521174592394213, 'meta': {'name': 'Shariaa-Standards-ENG.pdf', '_split_id': 1485}, 'id_hash_keys': ['content'], 'embedding': None, 'id': 'ca2187e2d58fd75f9a892a2e2e31cd4'}>, <Document: {'content': '■ ■ The ruling that a hiring contract can be conditional is based on the Hadith\nThe ruling that a hiring contract can be conditional is based on the Hadith\nof the Prophet (peace be upon him) which indicates:\nof the Prophet (peace be upon him) which indicates: “Muslims are at their\n“Muslims are at their\nconditions, except a condition that permits what has been prohibited or\nconditions, except a condition that permits what has been prohibited or\nprohibit what has been permitted.”\nprohibit what has been permitted.”(11)\n(11)\n■ ■ The ruling that hiring for a specific service is impermissible before owning\nThe ruling that hiring for a specific service is impermissible before owning\nand possessing the service, is reached by analogy to prohibition of selling\nand possessing the service, is reached by analogy to prohibition of selling\nthings that one does not own, and the Hadith which has been narrated by\nthings that one does not own, and the Hadith which has been narrated by\nHakim Ibn Hizam stating:\nHakim Ibn Hizam stating: “Don’t sell what you do not have”.\n“Don’t sell what you do not have”.', 'content_type': 'text', 'score': 0.7492826519875952, 'meta': {'name': 'Shariaa-Standards-ENG.pdf', '_split_id': 2246}, 'id_hash_keys': ['content'], 'embedding': None, 'id': 'f905655afbff6200d437db5dc8dd7783'}>, <Document: {'content': 'This does not render the impermissible\npermissible, or vice versa, and it complies with the Hadith of the Prophet\npermissible, or vice versa, and it complies with the Hadith of the Prophet\n(peace be upon him):\n(peace be upon him): “Muslims are bound by contractual conditions, except\n“Muslims are bound by contractual conditions, except\nthose that render impermissible what is permissible or render permissible what\nthose that render impermissible what is permissible or render permissible what\nis impermissible.”\nis impermissible.”(16)\n(16) Also, this is based on the statement of Shurayh (may Allah\nAlso, this is based on the statement of Shurayh (may Allah\nconfer mercy upon him) saying: “Whoever has bound himself by a contractual\nconfer mercy upon him) saying: “Whoever has bound himself by a contractual\ncondition voluntarily without any coercion, is bound by that condition”. The\ncondition voluntarily without any coercion, is bound by that condition”. ', 'content_type': 'text', 'score': 0.7480036079359338, 'meta': {'name': 'Shariaa-Standards-ENG.pdf', '_split_id': 204}, 'id_hash_keys': ['content'], 'embedding': None, 'id': '76f08a1605994915b9adc823954ed2e3'}>, <Document: {'content': '(16): Commercial Papers\n453\n453\n■ ■ Shaykh Al-Islam Ibn Taymiyyah\nShaykh Al-Islam Ibn Taymiyyah(5)\n(5) (may Allah confer mercy upon him)\n(may Allah confer mercy upon him)\nhas said: “The correct view is that of permissibility, because both the\nhas said: “The correct view is that of permissibility, because both the\nlender and the borrower benefit from such raising of a loan, and the\nlender and the borrower benefit from such raising of a loan, and the\nShari’ah\nShari’ah does not proscribe what benefits them and is in their interest;\ndoes not proscribe what benefits them and is in their interest; it it\nproscribes what is harmful for them.” In addition to this, there is no text\nproscribes what is harmful for them.” In addition to this, there is no text\nthat prohibits a\nthat prohibits a Suftajah\nSuftajah nor is such meaning implied by the texts. It is,\nnor is such meaning implied by the texts. It is,\ntherefore, necessary to maintain its permissibility, especially when there is\ntherefore, necessary to maintain its permissibility, especially when there is\na general need for it.\na general need for it.', 'content_type': 'text', 'score': 0.7465037634667241, 'meta': {'name': 'Shariaa-Standards-ENG.pdf', '_split_id': 1210}, 'id_hash_keys': ['content'], 'embedding': None, 'id': '323a3391b509a6931b820f74ed9f8285'}>, <Document: {'content': 'Stipulation of a Reward for Raising Loans on the Basis of Credit-\nStipulation of a Reward for Raising Loans on the Basis of Credit-\nWorthiness\nWorthiness\n■ ■ The basis for permitting the stipulation of a reward for raising loans on\nThe basis for permitting the stipulation of a reward for raising loans on\nthe basis of credit status is that this is a counter-value for a service rende-\nthe basis of credit status is that this is a counter-value for a service rende-\nred, and this is what is upheld by the Jurists that a reward may be acquired\nred, and this is what is upheld by the Jurists that a reward may be acquired\nfor recommendations and lending of status.\nfor recommendations and lending of status.\nCharges for Services Actually Rendered\nCharges for Services Actually Rendered\n■ ■ The basis for the permissibility of the lender charging only what is equivalent\nThe basis for the permissibility of the lender charging only what is equivalent\nto the actual costs incurred is that these are in lieu of the costs alone. The\nto the actual costs incurred is that these are in lieu of the costs alone. ', 'content_type': 'text', 'score': 0.7450232280753445, 'meta': {'name': 'Shariaa-Standards-ENG.pdf', '_split_id': 1427}, 'id_hash_keys': ['content'], 'embedding': None, 'id': '5eaf3c11c0e891f7500f0e1481e8146'}>, <Document: {'content': 'The Nisab\nNisab which is widely recognized as\nwhich is widely recognized as\napplicable to articles of trade is that of gold.\napplicable to articles of trade is that of gold. Nisab\nNisab for Zakah\nfor Zakah\non livestock is shown at the end of this standard.\non livestock is shown at the end of this standard.\n3/2/4 Al-Hawl (Zakah year)\n3/2/4 Al-Hawl (Zakah year)\n\nThe Zakah year for cash and commercial assets as well as\n\nThe Zakah year for cash and commercial assets as well as\nlivestock is a lunar year (354 days). In case of adopting the solar\nlivestock is a lunar year (354 days). In case of adopting the solar\nyear for cash and commercial assets, the Zakah rate becomes\nyear for cash and commercial assets, the Zakah rate becomes\n2.577%.\n2.577%.(2)\n(2) As regards agricultural products no consideration is\nAs regards agricultural products no consideration is\nto be given to the Hawl (Zakah year) because what matters is\nto be given to the Hawl (Zakah year) because what matters is\nharvesting. Similarly what should be considered for minerals\nharvesting. Similarly what should be considered for minerals\nand Rikaz (treasures) is their extraction.\n', 'content_type': 'text', 'score': 0.744383058634981, 'meta': {'name': 'Shariaa-Standards-ENG.pdf', '_split_id': 2281}, 'id_hash_keys': ['content'], 'embedding': None, 'id': 'ac65720db3f5c5872f46544dcb308bf1'}>, <Document: {'content': 'The\nInternational Islamic Fiqh Academy has also issued a decision which states: “It\nInternational Islamic Fiqh Academy has also issued a decision which states: “It\nis permissible to include in an Istisna’a contract a penalty clause according to\nis permissible to include in an Istisna’a contract a penalty clause according to\nwhat is agreed upon by the two contracting parties provided that there are no\nwhat is agreed upon by the two contracting parties provided that there are no\nunusual circumstances.\nunusual circumstances.(17)\n(17) In addition, it is a juristic principle in the Hanbali\nIn addition, it is a juristic principle in the Hanbali\nschool of law. This is also what has been decided by consensus of the Council\nschool of law. This is also what has been decided by consensus of the Council\nof the Eminent Scholars of Saudi Arabia, in the following words: “The council\nof the Eminent Scholars of Saudi Arabia, in the following words: “The council\nhas decided by consensus that a penalty clause that is stipulated in a contract\nhas decided by consensus that a penalty clause that is stipulated in a contract\nis a valid and enforceable stipulation”.\n', 'content_type': 'text', 'score': 0.744290573543363, 'meta': {'name': 'Shariaa-Standards-ENG.pdf', '_split_id': 205}, 'id_hash_keys': ['content'], 'embedding': None, 'id': '107a302f973ad4f2d915a1bc40c20f5e'}>, <Document: {'content': 'This occurs with the permission of the owner when there is no\nintention to own it rather it is for the interest of the owner, like the bailee,\nintention to own it rather it is for the interest of the owner, like the bailee,\nagent, dedicated servant, Wali and Wasi, or it is for the interest of the person\nagent, dedicated servant, Wali and Wasi, or it is for the interest of the person\nacquiring it, like the tenant, borrower, and mortgagee, or for their common\nacquiring it, like the tenant, borrower, and mortgagee, or for their common\ninterest, like the Mudarib, partner, tenant and irrigator.\ninterest, like the Mudarib, partner, tenant and irrigator.\n’Urf (Custom)\n’Urf (Custom)\nIt is what is practised by the people and what they have come to follow\nIt is what is practised by the people and what they have come to follow\nin terms of words, acts or relinquishment. The ’Urf that is acknowledged by\nin terms of words, acts or relinquishment. The ’Urf that is acknowledged by\nthe Shari’ah is the one that meets the following conditions:\nthe Shari’ah is the one that meets the following conditions:\n1. ', 'content_type': 'text', 'score': 0.7438508127883525, 'meta': {'name': 'Shariaa-Standards-ENG.pdf', '_split_id': 1383}, 'id_hash_keys': ['content'], 'embedding': None, 'id': 'a0a4b9c4f90ee074629ce17c2e10095f'}>], 'root_node': 'Query', 'params': {'Retriever': {'top_k': 10}}, 'query': 'what is murabaha', 'node_id': 'prompt_node'}

[vblagoje]

Ok, I see, you are missing join documents part in your PromptTemplate so no documents are injected in the prompt sent to LLM. See example in PromptTemplate class how to do that or read the docs. Also note that top_k of 10 and documents that long are going to overflow your context window. You'll need much more powerful model, like gpt-3.5-turbo to handle so many docs in the context window